This web log is a place to conduct a conversation on the elusive nature or features of listening to and following God’s will. That is, it is concerned with the “how and why” of seeing with Eyes of Faith. Besides the “how and why” it is also about the “what.” What does one see in the world through Eyes of Faith? This component of the weblog is, alas, likely to be the preponderant content for some time. There are fundamental axioms that I propose here for what it means to “see with eyes of faith.” Seeing with eyes of faith is ultimately about viewing the world as a creature of a personal God.

 


 

Dead body, living spirit? [Romans 8:8-17]

The readings for Pentecost Sunday include selections from St. Paul's
Letter to the Romans, chapter 8. For example, we read in
verse 10, "But if Christ is in you, although the body is dead because
of sin, the spirit is alive because of righteousness."

Is the canon of scripture closed?

The question is raised by John Turner at First Things on the Square in " How Does God Still Speak?". I comment as follows:.

It seems to me the question posed here is not as difficult to address as it may seem at first blush.

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Mary Eberstadt - "How the West Really Lost God"

The Catholic Encyclopedia cites St. Thomas Aquinas (Summa Theologiae II-II, Q 81) in defining the virtue of religion as "a virtue whose purpose is to render God the worship due to Him as the source of all being and the principle of all government of things." When Mary Eberstadt writes about How the West Really Lost God (ISBN-10: 1599473798), she's referring to the decline of the virtue of religion in the general population.  This is common knowledge among people who pay attention to these things.  What is not common knowledge, however, is the root cause of the problem, a root cause that Eberstadt's book brilliantly uncovers.  Immediately, on page 5, she declares:

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Fellow unravellers

(Please. I beg you. If you don't like puns, for God's sake and for yours, skip this post! Worse, if you love puns but your knowledge of arcane expressions does not extend backwards more than a few decades you will no doubt damage your scalp from head scratching. Don't say I didn't warn you.)

Common sense and the universalizability of human reason

The German Philosopher, Immanuel Kant had some clever things to say (as well as some not so clever things like his distinction between noumena and phenomena and how it relates to free will). One of his cleverer ideas was a kind of moral litmus test he referred to as the "categorical imperative" whose first formulation can be phrased as follows: "Always act according to that maxim whose universality as a law you can at the same time will."

Pope Francis' Prayer Intentions for April, 2013

VATICAN CITY, 30 MARCH 2013 (VIS) - Pope Benedict's general prayer intention for April is: "That the public, prayerful celebration of faith may give life to the faithful.".

His mission intention is: "That mission churches may be signs and instruments of hope and resurrection.".

BXVI-PRAYER INTENTIONS/VIS 20130330 (70)
Published by VISarchive - , March 30, 2013

 

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Pope Francis' inaugural homily

At the Pope's inaugural Mass (his first Mass for the public — his actual first Mass as Pope was in the Sistine Chapel with the Cardinals of the conclave) he delivered an important homily on the Solemnity of St. Joseph. See

http://www.news.va/en/news/pope-homily-for-inaugural-mass-of-petrine-ministry

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Vatican matters

Since Pope Benedict's retirement, his official title became Pope Emeritus. We may still refer to him as His Holiness, Benedict XVI.

He still wears a white cassock, but without the papal cape.

What is Modernism, really, and why is it a problem?

It was Blessed Pope Pius IX who first condemned modernism (although, evidently, not by that name, per se) in his "Syllabus of Errors." In ¶ 80, he condemned the proposition that "The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization." Among the ideas the Church was expected to reconcile itself with at the time was the Communism of Karl Marx. By the time of Pius X, the Church was expected to reconcile itself with the Eugenics of Sir Francis Galton.

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